Transforming Soil Legacies

Farmers interviewed through the place-based Revitalise Te Taiao project share their personal journeys and experience in transforming the soil on their land.

Based in the Bay of Plenty and Waikato, the Rere ki Uta, Rere ki Tai project is testing farming methods that aim to enhance the mana and mauri of the soil across 10 dairy farms. Four of these farms share their experience of trialing new approaches as part of this project. Hear their personal stories in the videos below.

Rere ki Ute, Rere ki Tai is part of the Revitalise Te Taiao research programme. This research has pilots in three locations, working alongside agribusinesses and communities as they progress land-use change, work with value chains and connect with markets to revitalise te Taiao.

Tainui Group Holdings

The Mangatea Stream that passes through the farm of the same name has always been a food source for Māori of the area, yet its significance runs even deeper than its ability to sustain the people.

Tied into the significance of the land here is the history of tribes that trace their ancestry back to the voyagers on the Tainui waka.

The 200ha Mangatea farm is owned by Tainui Group Holdings and is currently milking 580 cows. Tainui Group Holdings owns over 4000 hectares of Waikato land that supports dairy, sheep, beef, and forestry operations on behalf of its tribal owners.

Mozz Trueman is implementing changes on the ground after consulting with mana whenua about their aspirations, taking a step back and having a look at what’s going on under the soil.

Scylla Farm

Poor pasture and long hours forced Pukehina farmer Mohi Beckham to rethink conventional farming.

Mohi was raised in a big family and learnt from his late mum to appreciate the mauri, or life force, of soils and the food that comes as a result.

His brother’s 208ha Scylla Farm reaches into an open valley of mixed volcanic ash, pumice and gley soils that when purchased in mid-2019, were covered in a thick blanket of nutrition-deficient kikuyu grass with cows that were losing weight.

The Bay of Plenty farmer believed reliance on constant fertiliser application and animals in less than optimum health wasn’t good for the land or the people on it. 

Several years on, the challenges continue with unpredictable and unprecedented weather events, but Mohi, his cows and Scylla Farm are in a very different state thanks to his focus on values, which led to a deeper look at his soil.

Wilith Farm

“We thought artificial fertiliser would fix the soil,” explains dairy farmer Miah Smith of Atiamuri, “not knowing anything about the biology and no-one had taught us from 20 years of dairy farming, we were pretty much at a loss for about three or four years.”

Wilith Farm is a forestry conversion that had been farmed for three years with conventional methods when Miah and Jenny Smith moved in, but after trial and error and escalating costs, weeds and animal health issues, they were willing to do the unthinkable. 

They listened to Australian soil scientist Christine Jones about soil biology, and trialled regenerative agriculture methods that allowed them to cut back on synthetic inputs and sew diverse pasture species that built the biology of the soil.

Eleven seasons on, Miah, Jenny and the couple’s two sons hosted 100 farmers and agri consultants to showcase the thriving soil and pasture on Wilith Farm, and their happy, docile cows that are in optimal health.

Stanfred Farm

Farmers like Warrick Davey – at the age of 82 – are at the forefront of scientific study to turn around the history of New Zealand’s farming impact on our soil.

The health of the soil, of waterways on farms and the stories and wellbeing of farmers themselves is being captured in the Rere ki Uta Rere ki Tai research project.

Warrick has returned to his family’s Stanfred Farm on the Hauraki Plains and is bringing old ways, sharing his wisdom, and learning new scientific advances as he and wife Jos aim for a farm that has no external inputs at all.

Warrick’s grandparents Richard and Elizabeth Davey arrived in 1880 from Cornwall and Devon, England. Warrick’s uncle Stan was born first with three boys and two girls in the family. Warrick’s father Fred was born in 1897, hence the name Stanfred Farm.

Through the land drainage and construction of miles of stop banks, Stanfred farm is among the productive land left from thousands of hectares balloted by the Government for the development of dairy farms at the turn of the 20th century.

More information:

Alison Smith
Alison Smith

Alison is the communications lead for the Rere ki Uta Rere ki Tai project, which is part of the Revitalise Te Taiao research programme

Transparency Reports & Impact Assessments

Publish annual transparency reports and impact assessments that document the social, environmental, and economic outcomes of value chain activities. This could include metrics on mana & mauri of soil, carbon emissions, water usage, biodiversity conservation, and community development indicators, providing stakeholders with a comprehensive understanding of the value chain's performance and areas for improvement.

By incorporating these ideas into value chain development efforts, stakeholders can create cultural, transparent, ethical, and sustainable systems that honour the interconnectedness of te Taiao, people, place, and consumers.

Cultural Protocol & Respect

Incorporate cultural protocols and practices into value chain activities, ensuring that all interactions with the land, waterways, and natural resources are conducted with respect and reciprocity. This could involve consultation with mana whenua, knowledge holders, and cultural advisors to ensure that value chain activities align with cultural values and traditions.

Regenerative Agriculture & Land Stewardship

Promote kaitiakitanga and regenerative agriculture practices that prioritise mana whenua and landowner knowledge, soil health, biodiversity conservation, and carbon sequestration. This could involve supporting whanau & hapu, and landowners in implementing agroecological techniques, reforestation projects, and habitat restoration efforts that enhance ecosystem resilience and vitality.

Consumer Feedback & Engagement

Engage consumers in dialogue and solicit feedback on their preferences, values, and expectations regarding transparency and sustainability. This could be tested through kanohi-ki-te-kanohi and digital surveys, focus groups, or interactive forums where consumers can voice their opinions and contribute to the development of more transparent

Environmental Monitoring & Reporting

Implement environmental monitoring and reporting systems to track the impact of production activities on local ecosystems and communities. This could include regular audits, data collection initiatives, and community-based research projects that assess the social, environmental, and cultural implications of value chain activities.

Supply Chain Partnerships

Forge partnerships between producers, processors, logistics providers, wholesalers and retailers to create transparent and mutually beneficial supply chains. This could involve direct sourcing agreements, fair pricing mechanisms, and collaborative decision-making processes that prioritise the well-being of producers and the environment.

Cultural Storytelling & Education

Use storytelling and educational initiatives to raise awareness about the cultural significance of products and the importance of preserving traditional knowledge and practices. This could involve hosting community events, workshops, or virtual tours that showcase the connection between te Taiao, people, place, and the products consumers purchase.

Maori/Community - Led Certification & Labelling

Establish a certification or labelling system that highlights products sourced from Maori-owned or environmentally sustainable enterprises. This could include labels indicating adherence to traditional land management practices, organic farming methods, or fair trade principles e.g. to take a step further the labels are printed with vegetable ink from a facility powered by renewable energy!!

Incorporating Maori knowledge & Practices

Value chains can integrate Maori knowledge and practices related to environmental stewardship, resource management, and cultural preservation. Local communities can be actively involved in decision-making processes, drawing on their deep understanding of the land, waterways, and ecosystems.

Digital Platforms for Transparency

Develop digital platforms or mobile applications that provide consumers with real-time information about the origin, production methods, and environmental footprint of products. This could include interactive maps showcasing the journey of products from farm to table, stories about local producers, and data on sustainability metrics.

Community-Owned Enterprises

Promote the establishment of community-owned enterprises that prioritise transparency, accountability, and equitable distribution of benefits. These enterprises could involve local farmers, artisans, and entrepreneurs working collaboratively to produce and market goods while respecting cultural and environmental values.

Developing a Transparent Value Chain

 

Value chains and markets with a te Taiao, people, and place perspective can operate by fostering sustainability, cultural resilience, economic empowerment, and community well-being. They recognise the interconnectedness of environmental, social, and cultural factors and strive to create inclusive and equitable systems that benefit all stakeholders.

Developing a transparent value chain from the perspective of te Taiao, people, place, and consumers can involve integrating Te Ao Maori knowledge and sustainable practices into every stage of the production and distribution process. Examples of this could be as follows: